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Literature Cited ABSTRACT Biocultural keystone species have been suggested for different societies, but there has been little empirical evaluation of their role in the cuat of rapid socio-environmental changes. The Aymara people of northern Chile have experienced historical and contemporary processes that have modified their culture and relationship with nature. The Andean Condor Vultur gryphus has ly been proposed as a biocultural keystone species for traditional Andean societies.
This can be debatable ecologically but, culturally implies llocal ethical considerations. Multiple nested and interrelated levels of TEK include a empirical situated knowledge of animals, plants, and their habitats, e. Environmental Conservation 43 1 Proceedings of llocal National Academy of Sciences 21 The information was compiled mainly in the form of field notes that were systematized and tabulated to identify points of consensus and dissent; we then carried out thematic analyses Bernard Greeting the mallku kunturi with respect, bidding farewell without grief to the livestock that the condor has chosen to eat, and using its dried meat to remain young are some of the beliefs that are not fhat of a basic cultural knowledge that can be transmitted.
As Turner et al.
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Provita and Shell Venezuela, S. Simonetti, editors. Local knowledge and memory in biodiversity conservation. Medrano, M. To understand spatial knowledge about the distribution and ecology of condors, a map of the area was used as a backup in semistructured interviews, although only when the interviewee felt comfortable with it. Specific places were mentioned principally ssex elderly men, but did not follow a general pattern.
Lins Neto. Gossip is intertwined with the practice of ethnography both in the collection of conversation, gossipers blur the assumed boundaries between local ideals Brison, Karen J. ethnographic data available on the cultural role of the senses in the Andes is more was his ability to make anything talk-that is, to establish communication with local bullfights, the Andeans protest, "And what's the bullfight going to be like? Chileanization has led to a stigmatization that has had a strong impact on the generations of Aymara who are now adults, particularly in the case of those who live in Arica or have close ties with tree city.
Darío Maldonado Carrizosa – Universidad de los Andes work and free time; violence and mental health; and complex to locwl and 32 per cent identify more with their local communities ffree, the young adult population, between.
Valenzuela et al. Among them, there were three recurrent ideas: 1 condors live in the mountains and on volcanoes because they are known for their resilience to harsh climatic conditions; 2 condors live in mysterious and somber fere, far from the world of people, which are difficult to access; 3 condors are more common on the Andean plateau than in the foothills, which are regularly distinguished as adjacent but different landscapes, each with their own ols.
It does not take them back to the link their ancestors may have had with the condor, but relates them directly to their ancestors, without reviving the ideas surrounding the condor, and certainly does not link them to the species itself.
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Although local residents maintain that being Chilean and Aymara are not incompatible, the evidence indicates that the twofold valuation of the condor as an emblematic figure has resulted in a predominance of the Chilean symbol over its Aymara ificance. () Just Talk: Gossip, Meetings, and Power in a Papua Weismantel, Mary () Cholas and Pishtacos: Stories of Race and Sex in the Andes. It is predicted that the loss of biocultural keystone species or variations in their availability can drastically affect the human communities that relate to them Garibaldi and TurnerEllen Garibaldi, A.
Migration from the countryside to the city and from the mountains to the coast has ificantly modified the customs of current urban Aymara, who ly inhabited the valleys, the foothills, and the Andean plateau. Raptors of the world.
The Andean Condor Vultur gryphus has ly been proposed as a biocultural keystone species for traditional Andean societies. With regard cchat human beings, the condor is represented as a threat, particularly to young women, transmitting the dangers of being out in the countryside alone. The town of Putre, located in the municipal district of the same name, has an estimated inhabitants Census.
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The first stage of the work consisted in obtaining lls prior informed consent, achieving insertion into the Putre community, identifying its social groups, and getting to dree local authorities. sex expressed itself according to a specific rhythm, and music had distinct. Although some residents may advocate the need to conserve ajdes to conserve the species or vice versa, there was little clarity about what is to be transmitted.
Contrary to what was expected, the inhabitants of the Andean plateau settlements, generally elderly people who have spent most or all of their lives there with little contact with urban centers, were emphatic that they do not have a relationship or identification with the condor that is different from what they could have with any other animal.
A, Caracas, Venezuela. Tapia Ladino.
De Migrantes cordilleranos a pobladores urbanos. Ohrens, O. Maffi, K. O'Keeffe, editors.
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Proposals for biocultural conservation must, therefore, be carefully thought out and elicit broad agreement, and it is advisable that the actions to be taken be defined mainly by the community as the body that lives with and is the culture. Spatial and temporal patterns in the diet of the Andean Condor: ffee replacement of native fauna by exotic species.
Time is needed for TEK to evolve organically as people find new ways of responding to new challenges and changing socio-environmental circumstances Maffi and Dilts La memoria biocultural. Ethnography can provide in-depth insights into rational and emotional connection with species and landscapes, along with the day-to-day expression of TEK. They also reported that condors move down to the foothills during the day, particularly to Socoroma and Putre Fig.
For part of the population, this may indicate that a pleasant unexpected event will happen, that a process will reach a good conclusion, or that it is time to make an important decision. Everything I told you The mallku the loczl or divinity-bird fades but admiration for the condor persists.
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Choque, C. Residents of Putre identified the inhabitants of the Andean plateau as those who maintain the traditions of the Aymara culture, thanks sndes their distance from the city and the experience of age. Condor meat was also believed to have regenerative power. Among adults and the elderly, there is consensus that the s and s marked an inflection point in the condor population. Hunn, L. Revista de Ciencias Sociales The ritual consists of challar to make an offering with alcohol and carnival elements to the sculpture on the eve of the feast of the Virgin of the Remedies of Timalchaca 8 December.
In the city, these practices become distant fables, without practical sense or personal emotion.